human rights, music, psychology

How Not to Talk About “Black Self-Hatred”

I have been studying abroad at the University of Cape Town for five months now, but lectures have been cancelled for over two months due to #FeesMustFall protests. In the past two months, though, I’ve definitely learned more about South Africa and its racist education system than I did in the other three. The situation is very complex and I won’t try to explain it fully here, but I will say one of the things that pisses me off most is the narrative fed to the outside world by South African universities and the ANC government. They paint the protesting students–who are predominantly black–as childish, violent, and inhuman. And people don’t often question it. Even the New York Times regurgitated President Zuma’s propaganda twice before finally posting an opinion piece from a Wits professor who tried to portray the complexity of the situation.

I tell you all this because the racial tensions here in Cape Town informed the following essay. It is my final paper for an English class I’m taking; I chose to write about the black self-hatred theory, racist arguments about “black-on-black crime” in the United States, and flawed critiques of Kendrick Lamar, Ralph Ellison, and Black Lives Matter. But my main points carry over all too easily into South Africa, where the phrase “black-on-black” originated in 1986 and where students of color are still blamed for a racist education system that continuously denigrates them and tries to spit them out.

So here’s what I wrote:

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feminism, human rights

The Lesbian Mizrahi: Unlocking the Israeli Identity Crisis

I’d been meaning to write something about activism in Israel-Palestine for a while, mainly because I knew nothing about it and writing is how I learn best. But it wasn’t until the end of 2015 that I finally had the time and motivation to get it done. This was largely because I’m privileged enough to be enrolled at an amazing research institution where I had the opportunity to take a course with Paul Amar, hear a talk from Jasbir Puar, and access the Davidson Library, where there is an impressive number of books on Israel-Palestine and queer feminism.

The following paper is the result of all my research. It is essentially a review of activism in Israel-Palestine from the 1960s to the early 2000s, with particular attention to lesbian Mizrahim and their work, so if you are already familiar with this topic you will likely find nothing new of interest. However, if you (like me last year) don’t know a lot about it, this could be a helpful introduction, and I encourage you to check out the sources I listed at the end of the post.

This piece is by no means perfect, and I should mention that most lesbian Mizrahim are not anti-Zionist activists, so this post does not in any way speak to the whole group. However, I did my best to examine and address the multifaceted identities (and humanity) of this particular segment of the people of Israel-Palestine, where all too often only one side of the story is told.

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feminism, human rights

what feminists & anti-feminists have in common

In the past few months, I have become increasingly aware of the two seemingly irreconcilable narratives about feminism online, created by and for self-proclaimed “feminists” and “anti-feminists,” respectively. As a feminist myself I cannot claim impartiality in this conversation, but considering that there isn’t much real “conversation” happening anyway–at least not on Twitter or in the blogosphere–I think it can’t hurt to clear up a few misunderstandings, even if many anti-feminists will not read beyond this point.

Compared to the worldwide epidemic of gender-based violence, the seemingly never-ending battle over reproductive rights, the still very real gender pay gap, and the ever-elusive Equal Rights Amendment (to name just a few examples), arguments on the web are a small facet of the women’s rights movement. Still, I think they could reveal a lot about what “feminism” means in public discourse today, particularly because feminists and anti-feminists often claim to be fighting for the same thing. From their names alone, of course, you’d expect the two groups to be diametrically opposed. The Oxford English Dictionary defines them as such:

feminist: “An advocate or supporter of the rights and equality of women.”

anti-feminist: “One opposed to women or to feminism; a person (usually a man) who is hostile to sexual equality [more correctly, gender equality] or to the advocacy of women’s rights.”

And yet many members of both parties claim that they are fighting for gender equality and that the other group is against it. The #antifeminism hashtag on Twitter is full of statements like “Feminism or equality…pick one.” (I’m not talking about anti-feminists who actively hate women, by the way; they are not worth anyone’s time.) So what’s really going on here?

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